Intramuscular Cyborg #0
at the end of the world?
I once wrote about an animal’s acceptance
of change like the change of all things,
life was once like one thing, and now
it isn’t and I’ll act accordingly.
My body is not like that of an animal’s body anymore,
and I can thank science or death
for that.
First there was the body I was born into,
and edits were made.
First the world was made and then
edits were made, and then edits
were made, and then edits were
made in a way that killed
the world.
First there was an edit to my body,
and now each week I perform the same edits
again and again.
I remember the shapes my older bodies
used to make like one remembers
a particularly bad case of food poisoning.
I’ve had the misfortune to have to pay
for a body that continues to move
despite it’s discomforts and still
I know it binds me to the bodies I will never have.
Look at the genders I wish to wear
and tell me I can wear them anyway.
What am I doing with my transition if not clout chasing?
Look at the way my body moves and tell me
it moves like the bodies it fixates on:
I will know you to be a liar.
One foot in front of the other until I crumble
into a pile of salt.
At the end of capital will I know how to behave?
Even now at the end of one of my many gendered faces
I still yearn for it’s previous comforts.
If the body is a prison, does the abolition
mean the dissolution of all bodies, of all prisons.
Can I rehabilitate my body into a useful home,
into a vessel that can do more than keep myself in?
SOPHIE says that the body is not the end of a story,
that it is not a prison and I want to believe that to be true.
The many genders I’ve worn are not the continued end of my story,
but what is the difference in the prison of a building
and the prison of capital?
The prisons we make of our bodies?
An exchange of the currency my body is called
does not make my body any less restrictive.
In for a penny in for a pound.
What does abolition look like at the end
of one of my genders?
How can I conceptualize the dissolution of the state
when I struggle to pay my rent?
Can I really let go of the hell I know then?
Can we ever really look away from the destruction of Sodom and Gomorrah;
and why should we not see what hell
we have wrought on my many gendered faces?
I will not be salty if the next generation
gets to live without the idea of a prison
because that is what I wish to live for but cannot.
I am not like the animals in my poems (I am a worse animal),
I want the dissolution of capital and incarceration,
but I cannot trust my body
to not act at keeping them alive in some small way.
In for a penny, out for a pound.
We bought our destruction by allowing anything
to hold more or less merit.
The body is not a part of my story but is a verb in relation to it.
When I say I cannot live in the world I want to create,
I mean I do not need to.
What does abolition look like at the end of the world?
And who can ever be so certain
but those
that will get to live in it?
Aeon Ginsberg
Aeon Ginsberg is a transfeminine agender writer and performer from Baltimore City, MD. They are the author of Greyhound (Noemi Press, 2020), a poetry editor for Peach Mag, and a bitch.